Winning


The threshold necessary to win a race depends on the endeavor of all participants.  If all the contestants only render 70 percent of their potential, then the effort necessary to win is 71%. 

But what shall we do if it is necessary for all contestants to render 100% whether they win or lose?  In short to win or die trying.

Isn’t this the nature of the gospel?  Isn’t this the necessity of the sacrifice of Christ?  Every contestant is required to obey the holy law of God the Father 100%.  Regardless their ability, the demand is perfection.  Regardless their willingness to give all, the demand is 100 percent.

Thanks be to God in Christ Jesus for the inexpressible goodness of His mercy.

By His Grace

The Invisible Bridge


I have found something interesting, something I have known, but not fully understood.  The elders talk about it.  The Deacons point toward it.  The world denies it with frothing lips.  It remains, however, before every child of God to encounter.

The majority of our walk before Christ Jesus is spent in discovery.  We cannot use excuse, before the Holy One, for our disobedience.  Yet there are reasons why we falter as we do.  Discovering these reasons comes hand in hand with growth toward maturity.

We learn not to blame anyone for our fault.  Yet we recognize that the whole of humanity has caused every sin.  And in this way, the Lord Jesus teaches us to sacrifice blame for personal responsibility.

But what shall a man do when he understands this as fully as his mind is able?  What shall we do when a man finds himself repeating offenses yet finds no one but himself to blame?

Here a man comes face to face with the fullness of the gospel.  No longer perceiving as a child.  Now he perceives as a man.  The fullness of blame rests on the one who has sinned, rests heavily.

From here one can receive the forgiveness of Christ with renewed interest.  From here the glory of God takes a prominence in all his thoughts.  The man no longer tosses about the subject of blame or innocence.  Condemnation becomes exceedingly personal.  Here the glory of God rages even brighter to consume his enemies.  Here the glory of God’s mercy blazes even brighter within the flame.

I have come to discover: the Glory of Christ Jesus is stronger than our sins.  Not only in his teaching, but more so in our learning.

If you continue in the way you will discover this also.  It is the crossing of an invisible bridge.  And I speak of it so that when you yourself encounter this, there will be memory within you.

It is a difficult place to encounter.  For here a man is starkly naked before the Holy One.  But having reached the other side of the bridge I can testify, “Even in this he is able to save”.

It may well be you do not understand what I’m saying.  But the time for every man will appear.  I will try it with one example to express this in understandable terms.

As a man goes to a school of learning, he learns enough to do his trade.  But he has yet to enter the workforce and apply it.  Often the world will scoff at the little bookworm who seems to know all. 

But one day he goes to work and understands why they laughed.  He presupposed his importance.  And difficulties have proved his knowledge insufficient.

Now he grapples with humility.  Now he is faced to join them in their derision of the novice.  Yet even while he makes fun of pretense, he is forced to remember that he once also walked in that way.

What comes from this place I do not know.  It is not as though these things happen among men.  But this has come to me before the Holy One in all its brilliance.  Stark and true, it shines a light within my soul to illuminate every possible miscarriage of righteousness.

May understanding come in due time.  I enter into this place in full view of those who have gone before me.  And I speak of this with the humility that knows others have understood this long before I arrived.  And I have to confess the question, “Do I yet understand as I should?

By His Grace

The amazing New Jerusalem


Please forgive me for being mathematically inept, and rather small minded.  But I just did some rough mathematics on the New Jerusalem, and came away with an astounding point of view.

The hotel Venetia Macau has 3000 rooms.  It is a luxury hotel in China.  Pretty big huh?

Now let’s consider the New Jerusalem, 1225 miles square, as a hotel.  Let’s just put rooms against the wall on every floor.  Let the rooms be 100 feet square with 10 foot ceilings.  But let the interior of the New Jerusalem contain whatever it will.

That’s almost five hundred forty thousand floors.  That’s 1.4 trillion rooms. 

How long would it take you to walk up the stairs if you lived on the top floor?  How long would it take you to visit your friend on the other side of the building?

From Kansas City to California.  From Galveston to Troy Montana.  Then go up 1225 miles.

There’s no question I’m wrong about all this.  But I just wanted to voice this perspective.  Whatever God does is greater than any imagination can imagine.  But do you realize that’s 1.4 trillion people?

Is there room in heaven for you?  How can you possibly ask?  By the way, that’s just the city with twelve pearl gates.  What about the people outside the city?

Ponderous stuff. 

I can’t wait for somebody to rectify my math.  Or to correct me on the dimensions.  But until that happens I’ll stand here amazed.

By His Grace

Unfair Comparison


The early Church was tested, as are we.  Yes, we are all tested.  But let us be reasonable and fair.  The early Church was not tested by technology.   They did not live in a world where what happened thousands of miles away was instantly known to all.  Their focus was on what happened within the limits of their own senses.

What is similar between us is the spiritual aspects of trials and testings.  Jesus is the same, yesterday, today and forever.  But the situations of man have changed radically.

Is it harder to endure as a Christian today?  No.  What plagues all men, regardless of time, finds roots in righteousness, obedience, truthful worship, integrity to the Word of God, and witnessing about the Living God in Christ Jesus.  Isn’t that enough similarity to bond us to our brothers who lived in every age?

If one wants to compare, let us remember that there are those who have worked in the “heat” of the day.  And there is still a “heat” to come.

Man loves to compare himself to others.  By some means it is necessary.  But to boast or complain is not appropriate.  God has given us birth in the age we find ourselves.  He has given each one a live in the situation of “today”.  Let’s endure what we have.

Flint Feet


Will you walk with me into truth?  Even a short jaunt will produce a flame.  It is as if we are given feet of flint, at our acceptance of The Word.  With every stride we take, among the sharp rocks of truth, our feet spark with fiery intent.  Let then our feet move with dragging; that we may agree to burn the chaff.

If a man has obedience, then he is considered an obedient servant of the Most High God in Christ Jesus.  But if he is “mostly” an obedient man, yet allows sin to co-exist with holy, then he is counted as one who disobeys the commands of God.  Isn’t this so?

What fellowship does light have with darkness?  As light appears, doesn’t the darkness recede?  And if a man moves into darkness, where is the light that guided his path?  What path is he on now?

If we desire to live, forever, in the Holy House of God, we must cease walking in the dark.  And this brings up a relation to the “dragging of holy feet”.

Can a Christian, one who is being groomed for a place in the Holy City, exchange his feet of flint for those of a man (at will of desire)?  Or do those feet remain, even while we chase after pleasure?  Don’t those feet remain?  Don’t they produce a holy light of holy fire and a painful sting to the one who dabbles in sin?  If Jesus has intended to save toward purpose, those feet will remain.  Yet the man’s place is diminished with every misstep.

To our shame, we are like holy men who, traveling the holy golden path, sneak off into the thorny bushes to revel in some forbidden pleasure.  We intend to resume our holy pilgrimage in a short while.  But we have made the choice to endure a tearing of our flesh; a rending of our soul.  Do such men come away unscathed?

Does the Lord not notice such a man’s tendency toward a love of the world?  Can such a man have hope of living eternally in the Holy City of God?  Or will he be cast out among those who live in the open spaces; unprotected and tested for eternity?

12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.  13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.

14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.  15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

16 “I, Jesus, have sent my angel to give youa this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”  (Revelation 22)

THE Persistent Question


A persistent question begs entrance to my soul.

Light is the knock of its perfect fingers on my door.

Yet knock it does, and this all day and night.

Answer, O soul of mine!  Answer that your choice might be known.

 

Share with me, the question.

Share an answer according to proof.

Question yourself, as He demands do I.

Let us face eternity, from the wilderness side of the River.

 

Does our faith produce religion or transformation?  Given the question, we all know the right answer.

If all we want is to be acceptable or elevated among men, then let our faith produce a religious man.

But if we have set our mind toward the love of the Father, then let us endure toward transformation.

 

Millions make no choice at all, in regard to either of these.  They ignore the question completely.

They choose, instead, to embrace the things of this world.  To whatever degree their conscience allows.

They make no choice at all.

As if a shadow in the dark, they meld into the variety of ways the world offers each man to live.

But those who have heard of Christian faith make a choice.

 

If Christ Jesus’ death and resurrection mean only religion to a man, that is what he will become.

If He suffered and was Glorified for the sake of transforming all men into His Holy likeness,

Then let the change begin.

If the latter is our choice, then where is the proof?  Are we but misguided religious Christians?

Do we think we will fool the Living God, forever?   He who loves the world, stands at odds with Heaven.

 

This world, and everything in it, will pass away with a fiery blast.  Nothing will remain but what the man has become.

What will we say?  What will we testify; by virtue of what we have become?  Where will we stand?

For, once this world is gone, all that remains will be Holy, Holy, and Holy.

Will we find that we have endured to the death of desire, or succumb to the great lies of this world?