Forgive, and ye shall be forgiven, as in the reconciliation of Jacob and Esau in Genesis 33, after Julius Schnorr von Carolsfeld, illustration from a Bible card published by the Providence Lithograph Company (Photo credit: Wikipedia)

A “right” can be established if the proper means has been gained.  An obligation really doesn’t care whether you want to meet it or not, it remains against you until the contract between you and the obligation expires.  A “right” never dispels as long as the giver of that right remains.

Sometimes people who have lived a relatively “righteous” life will look down on a drunk (or worse) who has gotten a handle on life’s prerequisites.  And when the sinner begins to live a “righteous” life and speaks about it openly the “righteous” folk will come to detest him.  You would think they would embrace the sinner gone “good”.  But that is rarely the case.  The sinner is embraced by the perceived righteous if he has some quality that they themselves admire.  But if he has worn out his bodily welcome he is shunned and laughed at as a fool.

I can see why the “righteous” think they alone have the corner on speaking about what is right.  After all, they have worked hard to guard against the kind of behavior that the sinner allowed to swamp his boat.  But there comes a place where their perceived right becomes judgment against others.  To them, their “rights” are being usurped by an illegal citizen of their ranks.

But the obligation to speak belongs to the sinner more.  He has been lifted from certain death to a place of understanding.  He knows the ground he has covered.  He knows better what it is to be filled with wickedness.  So he has an obligation to warn others.  Not to mention that he is likely far more thankful for being set loose from his former life.  So the very fact of his thankful heart compels him to meet his obligation to speak about what is “righteous”.

“But to whom little is forgiven, the same loves little.” (from Luke 7:36-50)